It's important to clarify that Wittgenstein himself did not specifically address panentheism as a delusion in his writings. Wittgenstein was an Austrian philosopher known for his contributions to the philosophy of language and the philosophy of mind. His work primarily focused on language, meaning, and the nature of philosophical problems.
Panentheism is a theological perspective that combines elements of both pantheism and theism. In panentheism, the belief is that the divine (or God) is both immanent in the world (i.e., present within it) and transcendent (i.e., beyond it). The world is seen as existing within the divine, but the divine also extends beyond the world.
Wittgenstein's approach to philosophy was primarily concerned with analyzing language and the way we use it to express our thoughts and ideas. He believed that many philosophical problems arise due to misunderstandings and confusions in language.
While Wittgenstein might not have directly addressed panentheism, some scholars have drawn connections between his ideas and certain theological concepts. For example, his later philosophy, as presented in works like the "Philosophical Investigations," focused on the concept of language games, where meaning is understood through how words are used in specific contexts.
One possible interpretation could be that Wittgenstein might view panentheism or any theological stance as a matter of how language is used within specific communities or language games. In other words, whether one perceives panentheism as a delusion or not could depend on the specific cultural or religious context in which the term is used and understood.
It is essential to recognize that Wittgenstein's philosophical ideas can be interpreted in various ways, and discussions around religious beliefs and delusions go beyond his specific writings. Philosophical views on panentheism, like any theological or metaphysical concept, can vary widely, and different philosophers may have differing opinions on the matter.