In Freud's psychoanalytic theory, the mind is divided into three main components: the id, the ego, and the super-ego. The id represents the primitive and instinctual part of the mind, seeking immediate gratification of basic desires and needs. The ego acts as the rational and realistic part of the mind, mediating between the id's impulses and the external world. The super-ego, on the other hand, incorporates the internalized moral and societal standards.
Now, regarding the term "super-id," it is not a standard concept within Freud's original theory. Instead, it seems to be a term that has been used informally or as a colloquial expression to describe an imagined intensified or exaggerated version of the id.
In Freud's theory, there is no specific mention of a "super-id." However, one could speculate that the term "super-id" might be used to depict a state where the id's impulses or drives are exceptionally strong or dominant, potentially leading to impulsive or uncontrollable behaviors.
It's important to note that Freud's work has been subject to various interpretations and adaptations over time. Different psychoanalysts and psychologists have explored and expanded upon Freud's ideas, leading to the emergence of various new concepts and terminology.
In summary, while the id, ego, and super-ego are fundamental components of Freud's psychoanalytic theory, the term "super-id" is not a formal part of his original framework. Instead, it may be an informal expression used to describe an intensified or exaggerated state of the id's primitive impulses.